• Substitutionary Atonement: The Satisfaction of the …
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The means by which it is covered is vicarious satisfaction, and the result of its being covered is atonement or reconciliation.

Die?” and went on to present the three major theories of Atonement.

A description of various Christian theories on the atonement

Atonement is sometimes made by means other than the sacrifices, such as the payment of money (Exod.
This is followed by bathing, so that man may appear pure in both body and soul before God on "the great day."The Karaite Day of Atonement with its liturgy is to a great extent similar to that of the Rabbinite Jews.

many theories of the atonement - Gospel Mysteries

Buteach shows that it is the death of Christ and not any humanachievement that brings salvation.But none of them sets out a theory of atonement.
In the Revised Standard Version the word reconciliation replaces the word atonement. Atonement (at-one-ment) is the reconciliation of men and women to God through the death of Jesus.


Primer on Atonement Theories | Hacking Christianity

The defenders of limited atonement are stressing the certainty of God's salvation and the initiative he took in offering it to man.
But the word is also used to denote that by which this reconciliation is brought about, viz., the death of Christ itself; and when so used it means satisfaction, and in this sense to make an atonement for one is to make satisfaction for his offences (Ex.

Hence, in Catholic theology, the Atonement is the Satisfaction of Christ, whereby God and the world are reconciled or made to be at one.
Theories of theatonement attempt to do just that.It would be impossible to deal with all the theories of theatonement that have been formulated, but we might well noticethat most can be brought under one or the other of three heads:those which see the essence of the matter as the effect of thecross on the believer; those which see it as a victory of somesort; and those which emphasize the Godward aspect.

Satisfaction theory of atonement - Wikipedia

Theories of the atonement are legion asmen in different countries and in different ages have tried to bringtogether the varied strands of scriptural teaching and to work theminto a theory that will help others to understand how God has workedto bring us salvation.

The Premial Atonement | exploring God's …

Some think that supervenience--at least when accompanied by grounding;see below--is indeed ontologically innocent in this sense. After all, if theA-properties supervene with metaphysical necessity on theB-properties, then they come along automatically given theB-properties. To borrow Kripke’s metaphor (1972, 153-154), onceGod fixes the B-properties, she is all done; she does not need to doanything further to get the A-properties going. Indeed, she cannotblock them. Given the distribution of B-properties, there is nofurther question about which A-properties are instantiated. So, it isclaimed, the latter are nothing over and above the former. However,other people vigorously resist this idea. How can the A-properties notcount as a further ontological commitment, if they are numericallydistinct from the B-properties? (Both Jonathan Schaffer (2015) andKaren Bennett (2017, chapter 8.2) have recently argued that the bestway to make sense of this is as follows. Grounded entities arenonfundamental, and nonfundamental entities do not count against thesimplicity of a theory, although they do count towards the totalnumber of things there are.)

exploring God's resurrectionary justice toward Jesus Christ, the Lord

God said in Quran revealed to Prophet Muhammad 1400 years before: “Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and We made every living thing of water? Will they not then believe?” chapter 21; verse 30 This refers to Big Bang theory?

Cleon Skousen’s “Intelligence Theory” of Atonement « …

The doctrine that Jesus died for the elect inparticular, securing their redemption, but not for the world, arose as the implications of the doctrine of election and the satisfaction theory of the atonement were developed immediately following the Reformation.