• –What was the second party system?
  • Collapse of the Second American Party System
  • The Second Party System;

Lincoln was instrumental in creating the voice of the Republican Party and during that process his own views on slavery were shaped.

creating ‘the second party system.’

The fiery trial : Abraham Lincoln and American slavery

With the economic issues that defined what historians call the Second Party System ..
When Mr. Lincoln was invited to New York City to give a speech in February 1860, he saw an opportunity for the first time to expand his influence beyond the Midwest and to make his arguments on slavery to an eastern audience. He gave a speech at Cooper Union on February 27 in which he reviewed the history of slavery in America and decimated southern rationales for pro-slavery positions and actions. That address generated many invitations for additional speeches in Connecticut, Rhode Island and New Hampshire over the next two weeks. In Hartford, Lincoln illustrated the difficulty of dealing with slavery by comparing the institution to a rattlesnake. Mr. Lincoln returned to the rattlesnake analogy speaking in New Haven the next day as he attacked the positions taken by Senator Stephen A. Douglas:

and the second party system --"The ..

The framers of that instrument regarded slaves as property, and admitted the right of ownership in them.
Another core Lincoln principle was liberty, as defined by the Declaration of Independence of 1776.. Historian John T. Hubbell wrote that “as much as any public man of his day, he advocated the widest sharing in the American dream. His reentry into national politics in the wake of the exacerbated sectional conflict of the 1850s was predicated upon the ideas that slavery was an evil and that, in certain instance, racial bigotry was unworthy of a great nation. That his political fortunes, and those of his party, were tied to the geographical restriction of slavery, set him, and his party, apart from his political opponents. In the context of 1858 or 1860 (and 1948 or 1960), he could have been seen as something of a radical.”22 In 1859 Mr. Lincoln wrote to German editor Theodore Canisius that “understanding the spirit of institutions to aim at the elevation of men, I am opposed to whatever tends to degrade them. I have some little notoriety for commiserating the oppressed condition of the negro; and I should be strangely inconsistent if I should favor any project for curtailing the existing rights of white men, even though born in different lands and speaking different languages from myself.”23 Freedom for all men was a core principle for Mr. Lincoln. Historian John W. Cooke explored how Lincoln advanced Americans the notion of freedom in thought and deed:


of the Second Party System of Whigs and ..

Passage of Kansas-Nebraska Act in May 1854 triggered sectional discord – and Lincoln’s renewed interest in politics and slavery. The Kansas-Nebraska Act of 1854 shook up American politics – and it shook Lincoln out of his political hibernation. George McGovern wrote: ‘It was the Kansas-Nebraska Act of 1854, which repealed the Compromise of 1850, fueled by the Dred Scott decision in 1857, that pulled Lincoln back into politics. These events quickened his concern with slavery. He reemerged on the political scene, injecting, for the first time, a moral argument into the debate. In typical fashion he studied the history of slavery in the Americas, growing so confident in the subject that he believed he knew more about it than those who criticized his positions.”29

Lincoln’s 1854 appearances at Bloomington, Springfield, and Peoria came after lengthy speeches delivered in these communities by Senator Stephen A. Douglas, the primary sponsor of the Kansas-Nebraska Act. Lincoln took a strong stand against the extension of slavery but confessed not to know what the solution was to extinguish slavery. He was uncompromising in his assertion of the humanity and rights of black Americans – a fact frequently denied by his opponents. At Peoria, Lincoln said: “Slavery is founded in the selfishness of man’s nature – opposition to it in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise – repeal all compromises – repeal the declaration of independence – repeal all past history, you still can not repeal human nature. It still will be the abundance of man’s heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak.”35

Republic of Congo belong from birth to Bantus in a system of slavery

This was a stunning new phenomenon that shocked most of the older leaders of the Revolutionary Era. Even Madison, who was one of the earliest to see the value of political parties, believed that they would only serve as temporary coalitions for specific controversial elections. The older leaders failed to understand the dynamic new conditions that had been created by the importance of popular sovereignty — democracy — to the American Revolution. The people now understood themselves as a fundamental force in legitimating government authority. In the modern American political system, voters mainly express themselves through allegiances within a competitive party system. 1796 was the first election where this defining element of modern political life began to appear.

Slavery in the United States - Wikipedia

for the first time, by General Armstrong, of educatingIndians at Hampton. Few people then hadany confidence in the ability of the Indians toreceive education and to profit by it. GeneralArmstrong was anxious to try the experimentsystematically on a large scale. He secured from thereservations in the Western states over onehundred wild and for the most part perfectly ignorantIndians, the greater proportion of whom were youngmen. The special work which the General desiredme to do was to be a sort of "house father" to theIndian young men - that is, I was to live in thebuilding with them and have the charge of theirdiscipline, clothing, rooms, and so on. This wasa very tempting offer, but I had become so muchabsorbed in my work in West Virginia that Idreaded to give it up. However, I tore myselfaway from it. I did not know how to refuse toperform any service that General Armstrongdesired of me.

Slavery - Andrew Jackson - policy, election, second

Political success on the issue of slavery required political moderation disdained by the abolitionists. Lincoln was not a protester; he was a politician interested in having his views become legislation. Historian William E. Gienapp wrote that “reasonable and thoughtful party spokesmen, most notably Seward and Lincoln, who were by the end of the decade the party’s two most prominent leaders, presented a much more restrained point of view. While both men cautiously suggest the existence of a conspiracy to extend slavery, they generally avoided the word; instead, they spoke loosely of a plan, design, or preconcert, or used the metaphor of coordinated efforts (Lincoln’s reference to the building of a platform in which various Democratic leaders each contribute a precut piece, all of which fit perfectly together, is well known). As leaders of the moderates, always the largest group in the party, what Seward and Lincoln emphasized, and what historians have unduly slighted, was the tendency of events. What direction, they asked in great earnestness was the nation headed? What would a reasonable man conclude was the probably outcome of the crisis.”102