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Finally, he admits that rhetoric is not the highest accomplishment, and that philosophy is far more deserving of attention

Aristotle (Stanford Encyclopedia of Philosophy)

Postmodernism (Stanford Encyclopedia of Philosophy)

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That postmodernism is indefinable is a truism

Aristotle (384–322 B.C.E.) numbers among the greatest philosophers of all time
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The term “postmodernism” first entered the philosophicallexicon in 1979, with the publication of The PostmodernCondition by Jean-François Lyotard. I therefore giveLyotard pride of place in the sections that follow. An economy ofselection dictated the choice of other figures for this entry. I haveselected only those most commonly cited in discussions ofphilosophical postmodernism, five French and two Italian, althoughindividually they may resist common affiliation. Ordering them bynationality might duplicate a modernist schema they would question,but there are strong differences among them, and these tend to dividealong linguistic and cultural lines. The French, for example, workwith concepts developed during the structuralist revolution in Parisin the 1950s and early 1960s, including structuralist readings of Marxand Freud. For this reason they are often called“poststructuralists.” They also cite the events of May1968 as a watershed moment for modern thought and its institutions,especially the universities. The Italians, by contrast, draw upon atradition of aesthetics and rhetoric including figures such asGiambattista Vico and Benedetto Croce. Their emphasis is stronglyhistorical, and they exhibit no fascination with a revolutionarymoment. Instead, they emphasize continuity, narrative, and differencewithin continuity, rather than counter-strategies and discursivegaps. Neither side, however, suggests that postmodernism is an attackupon modernity or a complete departure from it. Rather, itsdifferences lie within modernity itself, and postmodernism is acontinuation of modern thinking in another mode.

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Aristotle (384–322 B.C.E.) numbers among the greatestphilosophers of all time. Judged solely in terms of his philosophicalinfluence, only Plato is his peer: Aristotle’s works shaped centuriesof philosophy from Late Antiquity through the Renaissance, and eventoday continue to be studied with keen, non-antiquarian interest. Aprodigious researcher and writer, Aristotle left a great body of work,perhaps numbering as many as two-hundred treatises, from whichapproximately thirty-one survive.[] His extant writings span a wide range ofdisciplines, from logic, metaphysics and philosophy of mind, throughethics, political theory, aesthetics and rhetoric, and into suchprimarily non-philosophical fields as empirical biology, where heexcelled at detailed plant and animal observation and description. In all these areas, Aristotle’s theories have providedillumination, met with resistance, sparked debate, and generallystimulated the sustained interest of an abiding readership.

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It is difficult to rule out that possibility decisively, sincelittle is known about the period of Aristotle’s life from341–335. He evidently remained a further five years inStagira or Macedon before returning to Athens for the second and finaltime, in 335. In Athens, Aristotle set up his own school in apublic exercise area dedicated to the god Apollo Lykeios, whence itsname, the Lyceum. Those affiliated withAristotle’s school later came to be called Peripatetics,probably because of the existence of an ambulatory (peripatos)on the school’s property adjacent to the exerciseground. Members of the Lyceum conducted research into awide range of subjects, all of which were of interest to Aristotlehimself: botany, biology, logic, music, mathematics, astronomy,medicine, cosmology, physics, the history of philosophy, metaphysics,psychology, ethics, theology, rhetoric, political history, governmentand political theory, rhetoric, and the arts. In all these areas,the Lyceum collected manuscripts, thereby, according to some ancientaccounts, assembling the first great library of antiquity.