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Vermont National Guard State Public Affairs Officer Maj. Chris Gookin said tattoos are not allowed on the face, head, neck or hands, and sleeve tattoos on the arms or legs are not authorized in the Guard.

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Stephanie Shohet, 42, of Burlington is office manager at North End Studios in Burlington.
I was within a hundredyards when, to my surprise, he stood and begin walking slowly for the easthorizon. I lifted the rifle to my shoulder and drew down on him. Already thefading setting sunlight played hell with my eyesight and I could not get thesight picture of a few moments before. He moved away from me as I tried to getsome definition on his fading body. I carefully squeezed the trigger, heard thebullet hit and watched him stagger to the north for a tall hill. With no chanceof running him down, I quickly reloaded a third time, advanced a few yards andtried a third shot. I carefully squeezed the trigger, but did hear the bullet hit and watched himdisappear into the darkness.

 

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The Millennial Generation, also known as Generation Y, follows Bailey's Generation X.
The increasing demand for cremation has posed some financial challenges to the diocese. Much of its cemetery land was purchased decades ago before cremation was widespread; today, less of the land is needed and lower revenues are coming in to main the cemeteries, reported Gary Brown, the diocese’s executive director of cemeteries and mortuaries.


The Diocese of Phoenix has six cemeteries and one mortuary. It has 1,800 burials annually, and about 350 funerals. Nearly 40 percent opt for cremation, due to the lower cost, changing attitudes about cremation, and the ease of transporting remains. None of Phoenix’s parishes has a columbarium.


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Cemeteries are hallowed ground, where individuals are fittingly memorialized. They are also places families can go to remember and pray for those they love. “Cemeteries should be important to us because members of our families are there,” Emmel said. “Their care, and the properly laying to rest of our deceased, whether full body or cremated remains, should be important to us.”

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He noted that in areas where the Catholic faith is stronger, cremation is chosen less frequently. Depending on the region of Madison, cremations make up 20 to 40 percent of all burials.

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The diocese wanted to teach parishioners about the dignity of the body—which includes the proper laying of the body to rest—and the broader teaching of the Resurrection. “We live in a secular world that is cost-conscious,” Emmel said. “Many people don’t look at cremation as the proper way to care for the body after death, but as merely an economic decision.”

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“For us, it is a catechetical moment,” Emmel said. “What does our faith teach? At the end of the world, the dead will rise and our cemeteries will be emptied. Our Lord is coming back for our bodies and will return them to us.”

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The Diocese of Madison, Wisconsin, has much more rural space than San Francisco, and the situation for burials is far different. It only has three diocesan cemeteries, and 120 parish cemeteries. Some parishes have columbaria as well. Five years ago, Madison’s Bishop Robert Morlino commissioned a study assessing the management of the diocese’s places of burial. Grant Emmel, who is involved with special projects for the diocese, oversaw the study. The issue of cremation came up during the assessment.