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07/02/2018 · Galatians 3:28—Neither Jew nor Greek, Slave nor Free, Male and Female As published in Biblical Archaeology Review, January/February 2018

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There were such persons in the world then, and in the churches too; nor does the Gospel dissolve the civil and natural relations and obligations men are in and under to one another, it confirms and secures them; but the sense is, that God, in calling, justifying, and saving men, is no respecter of persons, as being high and low, rich and poor, bond or free, servants or masters: he calls, justifies, and saves men of every station and condition of life; and bond slaves and servants called by grace are Christ's free men, and have an equal right as those that are free to all the immunities of the Gospel: in some Heathen nations bond slaves and servants were not admitted, only freemen, to be present at the sacred service, and worship of their deities (r); but the Gospel makes no such distinction of men in its doctrine, worship, and ordinances, which lie open to all ranks and orders of men: there is neither male nor female; among the Heathens (s) also females were not admitted to some of their sacred rites and ceremonies; and among the Jews the males only were concerned in many things both of a civil and religious nature; no female might be heir to an inheritance with a male (t); females had no share in the civil government, nor in the priesthood; males were to appear three times a year before the Lord, and, according to their oral law, women and servants were exempted (u); the mark of circumcision, the sign of the covenant made with Abraham and his natural seed, was only upon the males; but now under the Gospel dispensation there is no distinction made between male and female as to divine things; as they are alike called by the grace of God, they have the same right to Gospel ordinances, baptism and the Lord's supper, and to every spiritual privilege.

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There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female: for ye all are one man in Christ Jesus.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

 

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At the end of his famous speech, delivered on the steps of the Lincoln Memorial in 1963, civil rights activist Dr. Martin Luther King, Jr. alludes to the apostle Paul’s words in Galatians 3:28: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus” (NRSV). In her Biblical Views column in the January/February 2018 issue of BAR, republished in full below, Biblical scholar Karin Neutel examines Paul’s vision for how we would live together in an ideal society.—Ed.


You are all the same in Christ Jesus.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female.


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For you are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for you are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.
Faith in Christ Jesus is what makes each of you equal with each other, whether you are a Jew or a Greek, a slave or a free person, a man or a woman.

WOMEN AND SLAVERY IN ANCIENT ROME

When it comes to the third pair, male-female, things get a little more complicated. Although it may seem obvious to contemporary readers that this pair refers to gender difference, or gender equality, from an ancient perspective it more likely points to the pairing off of men and women in marriage and procreation.

WOMEN AND SLAVERY IN ANCIENT ROME

Paul’s conviction that he was called at this crucial moment to participate in God’s ultimate plan for the world caused him to imagine what a new and ideal creation would be like and how people would live in such a new creation. His summary of this ideal as “neither Jew nor Greek, neither slave nor free, nor male and female” resonated with the concerns expressed by his contemporaries.