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"The Grounds of Christianity examined, by comparing the New Testament with the Old," by George Bethune English, A.M.

Comparing the Mormon Jesus with the Jesus of the Holy Bible ..

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The words Therapeuts and Essenes are convertible terms, and refer primarily to the art of healing which these devotees professed, as it was believed in those days that sanctity was closely allied to the exercise of this power, and that no cure of any sort could be imputed simply to natural causes. Additional value belongs to the records of these two historians, because they describe the life of the Essenes . Philo was about sixty-two years old when the Great Teacher commenced his short but important career, and he survived the latter between ten and fifteen years, the exact period of his death being unknown. He lived chiefly at Alexandria, though he mentions having once visited Jerusalem. He does not appear to have met Jesus, for, being an ardent admirer of virtue himself, he would probably in that case have left us some record of his excellencies and sufferings. If he did hear of him, he may possibly have regarded him simply as a peculiarly enthusiastic member of that sect which he has described so minutely. Josephus was contemporary with Philo, but lived to a somewhat later period. There is a reference to the Jesus of Scripture in the pages of this historian, but it is considered by many

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The finding of types in the Old Testament history, prefiguring events relating to the coming dispensation, has been a favourite occupation with Christians from the time of the apostles. St. Paul was especially addicted to this practice. Some of the fathers of the Church professed to consider that "the line of scarlet thread" (Joshua ii. 18) which Rahab was directed to bind on her window, was typical of the blood of Jesus Christ. The same custom has not unfrequently been carried to a grotesque extreme. One writer of modern times, referring to the patriarch Jacob, says: "His election in the womb signifies how all the seed of Jacob are

 

Events in Jesus' life that people disagree about


Dr. Adam Clarke, Colenso, Milman, and others, have commented adversely respecting the improbable, not to say impossible, numbers so frequently used in the Old Testament in describing events. Similar complaints may justly be advanced as regards the incredible herds and flocks of large and small cattle which are mentioned as having often been sacrificed by the Jewish kings and people. When the ark of the Lord and the tabernacle of the congregation were installed into the oracle of the temple Solomon had built, it is recorded the sheep


And I can find reference to an UNNUMBERED group of followers called mesniu/mesnitu ("blacksmiths") who accompanied Horus in some of his battles [GOE:1.475f; although these might be identified with the HERU-SHEMSU in GOE:1.84].


Jesus Christ) Events in Jesus' life that people disagree about

sons should be cut upon his own bosom. The eldest of It little boys was fourteen years old, and they stood, red with their own blood and with their flesh burned and blistered, calmly listening to the dialogue. The father, stretching himself upon the earth, answered that he was ready and the eldest boy, eagerly claiming his birthright, asked to be murdered first. Persons who had hardly joined the sect came and denounced themselves, that they might suffer with the rest. Several of the sectaries, to compel them to retract, were tied to the mouths of cannon, with a lighted slow-match attached. The offer was made to them to cut off the match if they renounced Bab. In reply, they only stretched out their hands towards the creeping match, and besought it to hasten and consummate their happiness. A disciple who shared the tortures of Bab, hanging by his side on the ramparts of Tabriz, and awaiting a lingering death, had only one word to say,—'Master, are you satisfied with me?' At length all was over; night closed in upon heaps of mangled carcases; the heads were suspended in bunches on the scaffold, and the dogs of the were going in troops towards the place of execution." How forcibly we are reminded by this remarkable account of those Essenes described by Josephus, who "smiled in their very pains, and laughed those to scorn who inflicted the torments upon them," and of the sufferings of the early Christians who refused at the stake, on the cross, or in the amphitheatre, to blaspheme the name of Jesus! The early Christians, indeed, emulated to the full the example of the Essenes, their predecessors, in their religious endurance and steadfastness. Eusebius tells us that during a persecution of Christians at Nicomedia,

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added as an extra sauce for the sake of those who were delicate in their eating. After the meal was concluded, one among them found some passage in the sacred Scriptures to read and explain; and while he did this the utmost stillness prevailed; no one even whispering or breathing hard. The person expounding did not aim at display, or try to obtain credit for cleverness and eloquence, but usually followed a slow method of instruction, dwelling and lingering over his explanations with repetitions, in order to imprint his views deeply in the minds of his hearers. The latter, fixing their eyes and attention on the speaker, indicated their interest and comprehension by nods and looks, and the praise which they were inclined to bestow upon him was manifested by a cheerful demeanour and the gentle manner in which they followed him with their eyes and the forefinger of the right hand.