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09/09/2009 · skip to main | skip to sidebar. ENGLISH ESSAYS. Botticelli And His Portrayal Of Women. 8.9.09 at 9/08/2009 11:30:00 AM Labels: { Art}

Botticelli and His Portrayal of Women | Rush Prime Essays

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Botticelli And His Portrayal Of Women. World Literature
Traveling to the MFA as part of a partnership with the Muscarelle Museum of Art at the College of William & Mary, Botticelli and the Search for the Divine (on view April 15 to July 9, 2017 in the Lois B. and Michael K. Torf Gallery) also features a number of paintings by Botticelli’s key contemporaries. Lead support from an anonymous donor. With generous support from The Thompson Family Foundation. Additional support from the Cordover Exhibition Fund and the MFA Associates/MFA Senior Associates Exhibition Endowment Fund. Media sponsor is The Boston Globe. Organized by the Muscarelle Museum of Art at The College of William & Mary in Virginia in partnership with Associazione Culturale Metamorfosi.

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This spring, the Museum of Fine Arts, Boston (MFA), presents the largest exhibition of paintings by Sandro Botticelli (about 1445–1510) ever to be shown in the US. Perhaps more than any other painter, Botticelli exemplifies the artistic achievement of Renaissance Florence in the 15th century, and his signature style of strong contours, lyrical poses and flowing drapery remains instantly recognizable more than five centuries later. assembles 15 paintings by the master—loans from museums and churches in Italy, including the world-renowned Galleria degli Uffizi in Florence, as well as three important works from the MFA, the Isabella Stewart Gardner Museum and the Harvard Art Museums. Many of the international loans are on view for the first time in the US, including the life-size Venus (about 1484–90, Galleria Sabauda, Turin)—a reworking of the famous Birth of Venus—produced during the height of Botticelli’s career, during which he enjoyed the support of the powerful Medici family.


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My work on profile portraits of Florentine women attempts to bring theories of the gaze to bear on some of these traditional Master theories, thereby unmasking the apparent inevitability and neutrality of Renaissance art.

The selection of paintings in Botticelli and the Search for the Divine encompasses major works from the entire span of the artist’s long and prolific career. The exhibition is organized chronologically, divided into four sections: Botticelli’s artistic formation under his master and principal influence Fra Filippo Lippi; Botticelli’s earliest work and exploration of new genres; his mature years, during which his success reflected remarkable proficiency in depicting erudite literary themes; and his later years, during which he produced profoundly religious paintings, not well known today, under the sway of Savonarola.

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Botticelli established his own workshop in about 1470. His assistants included his master’s son, Filippino Lippi (about 1457–1504), who distinguished himself as Botticelli’s best pupil after initial training with his father. Similar compositions can be seen in the younger Lippi’s Adoration of the Child with Saint John (about 1485, Galleria degli Uffizi, Florence) and Botticelli’s tondo, or round painting, The Nativity (about 1482–85, Isabella Stewart Gardner Museum).

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A rare loan from the Church of San Salvatore in Ognissanti, Florence, Saint Augustine in His Study (about 1480), was Botticelli’s first major fresco and the most important work on public view by the artist during his lifetime. The success of the image, which portrays the patron saint of humanism as a powerful older man with large, sculptural hands and a mood of solemn grandeur, likely explains why Botticelli received soon after commissions for more frescoes than any other painter on the walls of the Sistine Chapel in Rome.

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After a year in Rome, Botticelli returned to Florence. The decade that followed marked the peak of his career, closely intertwined with patronage from Lorenzo the Magnificent, ruling member of the Medici dynasty. Lorenzo’s emblem of linked diamond rings can be seen on the dress of the heroine subduing a mythical creature in Botticelli’s Minerva and the Centaur (about 1482, Galleria degli Uffizi, Florence). The painting was possibly commissioned by Lorenzo as a wedding gift for his cousin Lorenzo di Pierfrancesco, who in turn commissioned Botticelli’s most iconic work—the Birth of Venus, painted around 1484. Responding to the immediate enthusiasm for his masterpiece, Botticelli replicated his portrayal of the nude goddess of love— itself based on a famous lost marble statue from antiquity—a number of times. The Venus on view in the exhibition is one of only two surviving versions, perhaps executed by the master with the help of an assistant. Its superb quality indicates the high standards of the workshop. Standing on a narrow stone parapet, Venus is silhouetted against a black background strongly lit from the right, as if to evoke a sculpture. A transparent sleeved garment with a square neckline opens just below her chest, and her shoulders descend to her arms in the same stream of movement as her floating hair.

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The golden age of the Medici court ended abruptly when Lorenzo the Magnificent died in 1492. As had become the custom in Tuscany for great men, a funerary mask (1492, Gallerie degli Uffizi, Tesoro dei Granduchi) was modeled from his face in order to preserve the effigy of Florence’s foremost citizen. Lorenzo was succeeded by his son, Piero the Unfortunate, who was soon exiled along with the entire Medici family after a series of disastrous decisions that left Florence defenseless against an invasion led by the French king, Charles VIII. In this vacuum, an adversary of the Medici, Fra Girolamo Savonarola (1452–98), persuaded the French king to grant the city more lenient terms of surrender. The citizens of Florence ceded their government to Savonarola, who used forceful and apocalyptic sermons to insist on harsh moral reforms. In 1497 and 1498, he organized two “Bonfires of the Vanities,” during which thousands of books, paintings and other possessions associated with temptation and sin were set on fire. Botticelli is the most prominent among the artists whose depictions of nudes and pagan subjects were likely burned—and some authorities believe that Botticelli himself was a willing participant, throwing his own paintings itno the flames.